This week we’re learning that our money, our time and our natural skills are resources to be used in ways that will allow God’s purposes to be realized. Amazingly we are given total freedom in this. There are no set rules or specific suggestions, only the objective. The challenge is to use our imagination and our creativity in thinking out how we will apply our money, for example, to this purpose. As we learn more about God our awareness of the opportunities to use our money in this way will increase….charities, individuals, families and church ministries will all show us ways we can make a difference.
I have seen three steps many Christians move through as they grow in generosity.
It begins with casual giving. This happens at the checkout counter in a store when they ask if you’d like to give a dollar to this fund or that. It also happens in a church service when a plate is passed, and you look to see what you can give today.
But often we move from there to another type of giving: responsible giving.
I know of one person who’d grown up going to church, but as an adult, was asked to join the advisory board. She accepted, and figured it would be a good idea to be at the annual meeting for the first time in her life, since she was on the board now. Well, the next day, she reported that it was a huge eye-opener. As she saw the budget, she looked at her own givings, and explaimed, “I just realized I’m the biggest cheapskate here!”
She had just become a “responsible giver”…someone who looks at the budget, and says I’ll do my part of the good work that’s happening here. Looks at world, says I should help.
Finally, many Christians move from responsible giving to proportional giving.
This is where we don’t just do our part, but instead we looked at our budget, figured out a percentage we would give every month, signed up for pre-authorized giving, and stuck to it. We have plans for our money…work on the house, new roof, etc. but we’ll have to save up for it, because we make sure our tithe comes out first.
What percent? There are several places in the Bible that talk about tithing—which literally means giving 10% to God’s work. It’s something from the Old Testament, when God’s people, the Israelites, were to give 10% of everything to God – crops, animals, everything. Is that the rule or percent?
But we have to remember how Jesus treats many Old Testament laws – he steps them up and makes them more challenging to our hearts.
He says his disciples’ “Righteousness is to exceed that of scribes & pharisees. – Matt 5:20
For example: The Pharisees and scribes avoided murder (one of the 10 commandments)…so Jesus wants his followers to not only never murder, but to also avoid anger. He shifts them from doing the bare minimum, to an actual change of attitude.
In the same way, if the Pharisees give 10% because they have to, what do we give if Jesus always calls us to have a change of attitude?
It’s to give, not until it hurts, but until it feels good again…until our attitude has changed from one of giving what we have to, to one of giving generously, because we love to give.
How do you choose your level of giving? Only you can decide, but identify where you are today, and challenge yourself to the next level…today, not tomorrow. Jesus always said those who were faithful with a little, are the ones he trusts to be faithful with a lot, so start where you are, no matter your income, no matter how little it may seem, because if you give generously out of love, it’s important to God.
Just to be clear – I’m not just saying this to boost Redeem the Commute’s income! I am encouraging you to give generously to God’s work – whoever, wherever, however it is done. So long as it is work consistent with God’s plans for this world – so long as it is kingdom work.
Giving to Redeem the Commute, helping us become a new kind of church is a great way to do that. We need your financial help to keep helping marriages and families, and developing a community that can do that for the long term. You can give at https://www.redeemthecommute.com/donate/
But God’s work is much bigger than any one ministry!
Please give to a variety of ministries. Perhaps you can find balance by giving to Redeem the Commute as your church, and a Christian relief charity like World Vision, and a medical charity that’s consistent with God’s kingdom plans to heal the sick and hurting. And of course you want to be ready to help people in your life in need when they ask.
In the final analysis, stewardship is about the overflowing of a grateful heart in response to all that Jesus has done for us…..and so determine how much to give by determining what God has given and done for you. Then decide how you can say thanks.
Remember that we were made to be givers, but we have been socialized by a world that has lost its direction into believing that we are supposed to be keepers.
Challenge: Map out what you can give away every month, and the right blend for you. One suggestion is to set up a monthly gift to RTC at https://www.redeemthecommute.com/donate and a monthly gift to your other charities, and a savings account so you are saving for the future needs of your family and others you know who may need your generosity. Go to http://www.mygivingmoment.ca and register your moment there!
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Right after the Holy Spirit filled the apostles, and enabled them to speak in languages of the world, we find Peter starts speaking to the assembled crowds in Jerusalem. We’re going to read part of his speech or sermon. Remember where he is – he is in Jerusalem – the center of his Jewish nation and religion. He says some dangerous things! Let’s listen in:
This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says,
“‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.
(Acts 2:32-41 ESV)
He starts by pointing out that Jesus, who died on the cross, was no longer dead. Raised up, and there were witnesses. Peter and his fellow apostles, and everyone around them was, by implication of being in Jerusalem in those days, probably aware that Jesus was crucified and people claimed he was alive. Missing body was probably newsworthy, up for debate.
Peter tries to make an important point by referencing their beloved former king, David. While he was alive, David wrote about someone – the Lord – sitting at God’s right hand and having seen their enemies overcome.
Was David talking about himself? He was certainly a great king. But he’s dead, he wasn’t raised or ascended to heaven, like Jesus, who fits this description quite nicely. Connecting Jesus and David means Peter says Jesus is a king, or the king they have been waiting for. He names him Christ – the anointed one. Jewish Kings were anointed, but there was always talk in the Bible of a special king, the king, the anointed one, who they called the Messiah. David was merely a prototype, not the real deal. Jesus is.
Then he thrusts his argument home. You crucified your Messiah, your king. This was a Jewish audience, but they weren’t the only ones complicit. The Romans were involved as well, once Jesus was handed over for trial. They are all implicated together, all of humanity is responsible. But Peter is talking to his fellow Jews, so he says you crucified your own King, knowing he is indicting his own people. He essentially says, we should have known better, even when the Romans didn’t.
And the Bible says they were cut to the heart.
Question: What does it mean to be"cut to the heart"? Why were Peter's audience cut to the heart? Have you ever had the experience of suddenly realizing how wrong you were about something important?
