This week we’re learning that our money, our time and our natural skills are resources to be used in ways that will allow God’s purposes to be realized. Amazingly we are given total freedom in this. There are no set rules or specific suggestions, only the objective. The challenge is to use our imagination and our creativity in thinking out how we will apply our money, for example, to this purpose. As we learn more about God our awareness of the opportunities to use our money in this way will increase….charities, individuals, families and church ministries will all show us ways we can make a difference.
I have seen three steps many Christians move through as they grow in generosity.
It begins with casual giving. This happens at the checkout counter in a store when they ask if you’d like to give a dollar to this fund or that. It also happens in a church service when a plate is passed, and you look to see what you can give today.
But often we move from there to another type of giving: responsible giving.
I know of one person who’d grown up going to church, but as an adult, was asked to join the advisory board. She accepted, and figured it would be a good idea to be at the annual meeting for the first time in her life, since she was on the board now. Well, the next day, she reported that it was a huge eye-opener. As she saw the budget, she looked at her own givings, and explaimed, “I just realized I’m the biggest cheapskate here!”
She had just become a “responsible giver”…someone who looks at the budget, and says I’ll do my part of the good work that’s happening here. Looks at world, says I should help.
Finally, many Christians move from responsible giving to proportional giving.
This is where we don’t just do our part, but instead we looked at our budget, figured out a percentage we would give every month, signed up for pre-authorized giving, and stuck to it. We have plans for our money…work on the house, new roof, etc. but we’ll have to save up for it, because we make sure our tithe comes out first.
What percent? There are several places in the Bible that talk about tithing—which literally means giving 10% to God’s work. It’s something from the Old Testament, when God’s people, the Israelites, were to give 10% of everything to God – crops, animals, everything. Is that the rule or percent?
But we have to remember how Jesus treats many Old Testament laws – he steps them up and makes them more challenging to our hearts.
He says his disciples’ “Righteousness is to exceed that of scribes & pharisees. – Matt 5:20
For example: The Pharisees and scribes avoided murder (one of the 10 commandments)…so Jesus wants his followers to not only never murder, but to also avoid anger. He shifts them from doing the bare minimum, to an actual change of attitude.
In the same way, if the Pharisees give 10% because they have to, what do we give if Jesus always calls us to have a change of attitude?
It’s to give, not until it hurts, but until it feels good again…until our attitude has changed from one of giving what we have to, to one of giving generously, because we love to give.
How do you choose your level of giving? Only you can decide, but identify where you are today, and challenge yourself to the next level…today, not tomorrow. Jesus always said those who were faithful with a little, are the ones he trusts to be faithful with a lot, so start where you are, no matter your income, no matter how little it may seem, because if you give generously out of love, it’s important to God.
Just to be clear – I’m not just saying this to boost Redeem the Commute’s income! I am encouraging you to give generously to God’s work – whoever, wherever, however it is done. So long as it is work consistent with God’s plans for this world – so long as it is kingdom work.
Giving to Redeem the Commute, helping us become a new kind of church is a great way to do that. We need your financial help to keep helping marriages and families, and developing a community that can do that for the long term. You can give at https://www.redeemthecommute.com/donate/
But God’s work is much bigger than any one ministry!
Please give to a variety of ministries. Perhaps you can find balance by giving to Redeem the Commute as your church, and a Christian relief charity like World Vision, and a medical charity that’s consistent with God’s kingdom plans to heal the sick and hurting. And of course you want to be ready to help people in your life in need when they ask.
In the final analysis, stewardship is about the overflowing of a grateful heart in response to all that Jesus has done for us…..and so determine how much to give by determining what God has given and done for you. Then decide how you can say thanks.
Remember that we were made to be givers, but we have been socialized by a world that has lost its direction into believing that we are supposed to be keepers.
Challenge: Map out what you can give away every month, and the right blend for you. One suggestion is to set up a monthly gift to RTC at https://www.redeemthecommute.com/donate and a monthly gift to your other charities, and a savings account so you are saving for the future needs of your family and others you know who may need your generosity. Go to http://www.mygivingmoment.ca and register your moment there!
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Hi! Welcome to Redeem the Commute. I'm Ryan, your host for the Daily Challenge. Today's Tuesday; it's the day we explore in the Bible the topic that we introduced yesterday. We're in a series called, "Reset" right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We've looked at several and this week we're looking at how it resets our view of food and our body.
We're going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. He wrote the following when trying to relate how we view our bodies in respect to food and how we view our bodies with respect to sexuality. Here it goes, "All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach and the stomach for food and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
The very beginning of what Paul had to say there was actually a quotation, it’s kind of hard to tell when I'm just reading it out loud, but if you'd seen it in print you'd see that, at least our modern translations of the Bible mark that out as a quotation. Paul was quoting a very common saying in his culture, "All things are lawful for me." You can imagine how that was used. People had very similar attitudes to people today, "You know what, anything goes." "Do what feels right."
Paul was using food as an example in this passage of how we view our bodies. Then, he applied it later on to sexuality. We're going to look at that next week. It's a little easier to talk about food and our bodies. It's a little less emotionally charged. We can see some of the same principles at work.
Ever since the 60s in particular, western culture has been very permissive. Simply said, "You can do pretty much anything that feels good to you." It's almost unlimited, but most of us, if we really think about it, do want to see some limits. We'll say, "You know what, do what feels good, do what you think is right as long as you don't hurt someone else." Or, "As long as you're not an elected official." Or, "As long as it doesn't involve children." You can go on. We want things to be as unlimited as possible in our culture, but generally, we recognize that it can't be completely unlimited. There's got to be some limit that, even if something feels good, we need to stop.
The reason that Paul talks about this is it seems that the Christians in the city of Corinth were very much adopting the same, "All things are lawful for me" as their own. As Christians they knew that they had been saved by grace alone, not through anything they'd done or not done, but simply because God loved them and wanted a relationship with them. They understood the concept of grace, but then it seems they were running too far with it, saying, "Okay, since we are saved by grace, it doesn't matter what we do." "Since we don't have to earn God's love by following his law, we don't have to follow his law at all. All things are lawful for us."
They were kind of taking God's amazing gift of grace and abusing it, taking it places it was never meant to go. They were using it as a license for all kinds of things and Paul uses the example of how they were just being gluttons to illustrate how they were using and abusing their bodies in other ways. We'll talk about that next week, but for now let's just think about the gluttony aspect of it. It's clear that they were abusing themselves. They were taking the bodies God had given them and using them in ways that God had never intended. They were trying to use God's gift of grace as justification for that.
Paul was willing to agree to a point and say, "Yes, all things are lawful for us." "We don't need to be saved by following God's law anymore, but that doesn't mean there are no limits." What happens is, if we try to consider something completely unlimited in our eyes, "We can eat as much as we want." "We can do as much sexually as we want." All these kinds of things like that. When we take license with no limits, we very quickly become dominated by what it is we think we're there to enjoy. That's why Paul used that language. "Yeah, okay, all things are lawful, but I will not be dominated by anything."
When we leave the domination of the law for grace, we have make sure we continue living under grace and we don't become bound by some other system of laws, or by something else. For example, I know a friend who found himself, at one point, in his lowest point in life, homeless and on the streets with a drug problem. He eventually found his way out of that life, but it was amazing to see what a shop-aholic he became. He left addiction to drugs for addiction to shopping and spending. It could be equally damaging in his life if he continues to spend like that in ways he can't afford. It can still ruin his relationship. It can still ruin his relationship with God. It can still ruin his life. He's just traded one domination for another.
The question is, if we have to be dominated or owned by something, what's it going to be? What's the best thing to devote our lives to? What's the best thing to pursue above anything else? If it's not going to be food, if it's not going to be sexuality or drugs, what will it be, since it has to be something? We will always trade one thing for another. We can't be completely free to enjoy unlimited things in life. That's not what they were designed for. So, what will it be?
Paul is suggesting that for the Christians in Corinth, it's meant to be their devotion to Jesus Christ. That's meant to be the number one thing in their life. What that leads to is the resurrection of the body. It's a term that Christians have long used to describe that what we'll pursue in this life, what we'll have in the next. If we pursue a relationship with God, we'll have a relationship with God after death as well. If we've avoided, then we won't have it. But we want it, right? In the same way what we do with our physical bodies matters now.
If we see them as God's, something to be treated as if they belong to God and used for God, then after death, we can expect our bodies to be raised. It's clearly something we've been pursuing in this life, something that will belong in the next, kind of why Paul says something about stomachs, he says, to elaborate on the saying tha t all things are lawful, he says, "The stomach was made for food and food for the stomach, but God will destroy both." What he's saying is that there are some more important things than just filling our stomachs today. We want to treat our bodies as if they belong to God today. We want to treat our bodies as if they matter. We want to treat our bodies as if they matter forever and they will be with us forever, that this isn't just about feeling good for the moment.
That's something I want you to consider as you discuss with some friends what you've learned today.
Question: "How does what we eat and do with our bodies impact our resurrection bodies?" "What does it tell God about our interest in heavenly bodies when we abuse our physical bodies now?"
Well, have a great discussion. I'll see you tomorrow.
