We want to be a church known for generosity. Yesterday we saw two principles that a relationship with God teaches us about generosity, and we’ll see two more today.
What we have is not as important as what we keep
The third principle of stewardship has to do with attitude. This is a far more important consideration than how much money we happen to have. Stewardship has far more to do with faith than it does with money. How we look at what we have is far more important that how much we have.
Peter Marshall, who was chaplain of the United States Senate for many years, shared this true story:
There was a man who struggled to give even though he had a large income. He had long been taught to give 10% of his income away, which is called a tithe. The man said to Marshall, “I have a problem. I used to tithe regularly some years ago, but…but now…I am earning hundreds of thousands a year, and there is no way I can afford to give ten percent to the church.”
The chaplain said they should pray about it and led off, “Heavenly Father, I pray that you would reduce this man’s income back to the place that he can afford to tithe.“
Like the senator, one of the biggest lies we tell ourselves is that we will begin to give more generously when we have a little bit more. This is simply not true, the day never comes. Jesus said that those who are faithful when they have a little will be faithful when they have a lot.
The time to learn giving is when we have a little. It becomes increasingly difficult as our prosperity increases…remember those cords around our hearts.
How much we give is not as important as how much we keep
One day as Jesus sat in the temple with his disciples people came by with their offerings for the temple. Some of the people were quite rich, and they made sizeable donations. Among them was a poor widow who dropped in her gift of only a few pennies. Perhaps someone laughed…Jesus pointed out that this widow had actually given more than all the others.
Seeing their surprise at his remark he explained that all the others given from their wealth. They still had lots left. But this woman had given out of her poverty. She had nothing left. In the eyes of God her gift amounted to more than theirs. God evaluates things differently from the way we do. In this matter of financial stewardship it is important for growing Christians to remember how much we hold back is far more important than how much we give. Once again the issue comes back to whether or not we will allow Jesus to free us from the power of money and are we willing to trust God.
These same questions apply to how we use our time and how much of our time we are using to further God’s work around the world. How much time do we keep for ourselves and how much time do we give to God and those he loves?
Think of a child’s allowance. The parents don’t really give a child money because he needs it. They provide everything he needs. And they don’t ask him to give to charity, buy gifts for others, etc. because he has too much. They do it to teach him something, to shape and guide him for the future.
Question: Based on these two stories, what do you think God is training people for? What’s the end goal?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
We have talked a lot about the need for rest...the main way we see that spoken of in the Bible is Sabbath rest - one day in seven, one year in seven.
In Judaism, this was very structured and supported by cultural and societal norms. Jesus' approach seemed to be to peel away the layers of societal and cultural norms, all the rules that had been developed over the years, and simply return to the God-given command to rest on the seventh day.
This was his usual routine - where humans focus on actions, in hopes that it will change hearts, Jesus wants to focus in on the heart. Jesus wants to mold hearts to want to know and follow him, and where that then transforms their actions.
This makes taking Sabbath rest both easier and harder.
It’s harder, because just blindly following rules isn't all that hard, especially when everyone else in society follows them as well.
It’s easier because of the freedom we explored last week...freedom from slavery to rules, replaced by a new kind of obedience, to a person rather than a code. Jesus gives rest from enforced rest – he gives true rest.
We can see it in how Jesus handled the crushing demands of his own work: Mark 6:30-32 ESV
The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.”
He took rest when he needed it, we have several examples of unstructured rest that he took "regularly". When I found I’d been sitting too long at an office job, I used to go for a walk around the block from my office. I called it my sanity walk. Or at other times, I would just get up and do something different. Working from home, I might empty the dishwasher, then get back to my computer refreshed from the change of pace.
We also see Jesus taking weekly rest. “He went to synagogue to worship on the seventh day. When he came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom.”
It was Jesus’ “custom” to take weekly Sabbath rest according to the rules of his father in heaven, and not according to the rules of the Pharisees.
We also see Jesus living with an annual rhythm. He celebrated the annual feasts – we see him attending Passover in Jerusalem, for example. As he travelled to and from various religious festivals, there are ebbs and flows in his energy and work – the big moments in his ministry regularly coincide with major festivals. Sometimes he is in small towns, sometimes in the city. There were intense times and places and low times and places in his culture...and his ministry needed both.
The Bible also commands a year of rest after six years of work - not to lay around, but let the land lie fallow and improve, and let slaves and debts go free. There was also a command that every 50 years, a complete reset and leveling of the playing field should occur. Unfortunately there is no evidence they ever listened to and observed these.
Let’s not let the same thing happen to us!
Question: What rest can you plan for today? This week? This year? Now dream a little bit - what could a "reset" year look like this decade? What about for the whole of your life?
