We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Yesterday we studied Peter’s speech after healing a man. At the end, he said people shouldn’t look to him, or to the healed man, for answers. Where should they have looked?
He wanted them to look at Jesus. That’s where the man, and the crowd will find healing, power, and hope. Us, too! We’ll find the one we’ve been waiting for, even though humans killed him, he rose again and undid that and every other wrong. Yes, he was speaking to local Jews at the time he made these accusations, but by its presence in scripture, and all our participation in sin, he was also speaking to every human being on earth.
With an opportunity to speak to thousands, Peter made a direct accusation. This may make us uncomfortable, and it probably made his first hearers even more so. But thankfully he doesn’t stop there, but gives them some comfort, that this was all possible due to their ignorance. As Jesus died, he said, “Forgive them, they know not what they do” and Peter reminds them of that.
They didn’t know that Jesus whom they killed was actually their Messiah, but he was. Peter lets them know this is the one they’d been waiting for, who would bring together all the best of their history in one Messiah. He says Jesus was the:
Suffering servant
Moses-like Prophet
Davidic king
Seed of Abraham
The people in Jerusalem at that time put him to death, but we all made it necessary. Through our own sin or rebellion against God, our sin, we’ve all had our part in Jesus’ death.
But that also means we can all share in his resurrection.
His resurrection led to the forgiveness of sins for all people, freely offered. If we call on his name, where true power is to be found, we’ll find our ultimate healing just like that man.
His takeaway message? Repent and turn to God. The physical healing this crippled man experienced is just like the spiritual healing you can experience.
He describes three blessings:
Sins will be wiped or blotted out.
Times of refreshing, we can see it in this leaping man who previously couldn’t walk.
The promised Christ, Jesus will be back to bring his kingdom fully to earth as it is in heaven.
Challenge: Find one way today to point to Jesus, instead of yourself. i.e. Don’t take the credit for something important today, but tell someone you thank God for it instead.
