We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - May 21, 2014

Wednesday - Change It - Pioneer People

We read an important passage yesterday, and today we’ll focus on just the ending. Here it is again: Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:32-41 ESV) The audience were “cut to the heart”. Peter’s words transformed them, not into a state of sadness, but into action. They asked, “What shall we do? How do we make this right?” Peter has three steps: Repent. Be Baptized. Receive the Holy Spirit. Repent means to turn. This is the first step of change and transformation. If you’ve been heading the wrong way in life, away from God, then the moment of regret and decision to turn around and head back to God is the moment of repentence. Being baptized is a sign that God is washing away someone’s sins. By washing that person on the outside, we show the invisible washing on the inside that only God can do. It’s a public act of having sin washed away from your heart, and having accepted Jesus Christ as Lord and Saviour. Receiving the Holy Spirit speaks of continued transformation, well beyond the moment of repentence and baptism, and into the future. The Holy Spirit enables Christians to keep going that new direction, even when it’s hard. What did the Holy Spirit do for disciples? We saw last week that he enabled them to speak of Jesus in every language. These brand new disciples, too, will be sent by Holy Spirit to proclaim good news to everyone in the world. Their numbers are growing, and this good news is meant for everyone of all ages and around the world. 3000 people took on this challenge in one day. They became pioneer people – some of the first members of the church, the global phenomenon of people following Jesus and being transformed by him. Next week, we’ll see what they did, their practices when they gathered, and how their actions changed. But first, Question: What do you think changed for those 3000 people? Internally, spiritually, but also relationally?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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