We are in our last weeks of a new series on “Becoming Like Family”. This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community. We won’t be bound together by a building, or institution, but rather by five commitments. We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.
Canadians clearly have an openness and willingness to give to others. According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.
But when Christians talks about giving, sometimes it feels different. We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.
Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned? Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.
A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around. This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.
For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing. Some might suggest we’d be better to leave it alone, and teach about lighter stuff.
But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you? You’d wonder what they were holding back, and rightfully so. You’d call WikiLeaks and see if they know what’s been blacked out!
It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it. It would be like blacking out 15% of Jesus’ words in the Bible!
I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue. He knew money had a lot to do with our feelings of self-worth, identity and security in life. These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.
Question: Have you seen someone who worships money? How could you tell?
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
Read the Bible in Sync Today
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Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV
Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!
The premise of the Internship, is that a competition for a Google internship. It essentially comes down to a team of misfits and a pompous rich kid and his team of stars. The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.
This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself. One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.
At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”
Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing. He tells the villain – you haven’t shown very much googliness. We learned earlier in the movie, this googliness is all about community and creativity. But the villain says, “what does that even mean?”
The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”
Jesus says this about his kingdom. Compassion is a sign that you get what my kingdom is all about. Its part of kingdomliness. The way you treat those who don’t seem important, is actually very important.
Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.
He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass. He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t. He says this twice, and I only read one version here, which is the positive describing who gets in, but he also tells the story in the negative, describing who stays out. What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.
We’ll see tomorrow how this applies to our neighbours.
Question: How do these six actions benefit the recipient, the doer, and Jesus?
