We are in our last weeks of a new series on “Becoming Like Family”.  This is important as our online community begin to share the daily challenges with friends, and we begin to gather our larger community together as one church community.  We won’t be bound together by a building, or institution, but rather by five commitments.  We’ve talked about commitment to common learning goals, connectedness as a community of small and large groups, connectedness to God in worship, grace in our lifestyles, and finally this week we end our series with a commitment to generosity in our resources.

Last week the Governor General kicked off a new initiative in canada: My Giving Moment at http://mygivingmoment.ca/.  You can watch a video introduction here: http://www.youtube.com/watch?v=_9Tn22k6jwE

Canadians clearly have an openness and willingness to give to others.  According to a survey published in November 2012 the number of Canadians who made a charitable donation increased by 10% in 2012, while the total amount of donations increased by 14% when compared to 2011.

But when Christians talks about giving, sometimes it feels different.  We might expect Christian teaching on giving to be self-serving, like we only talk about generosity when it means putting money on a plate to support a particular institute or building, or in the worst examples, buying a pastor a luxury car or mansion in the woods.

Imagine you are channel surfing, and you see a televangelist asking people to make a pledge – do you assume they’re genuine, or do you get concerned?  Billy Graham, who just celebrated a birthday, is widely recognized as one internationally known preacher whose reputation is intact, but it’s so unfortunate that he’s seen as the exception rather than the norm.

A friend of mine attended church for first time, to support a friend’s baptism, and I remember the look of horror on his face when the members of the church started passing a brass collection plate around.  This man of another religion felt compelled to give to support something he didn’t believe or understand simply because a plate was going to be passed under his nose and he didn’t want to be embarrassed appearing cheap.

For all these reasons and more, the notion of churches and christian ministries talking about money can be a touchy thing.  Some might suggest we’d be better to leave it alone, and teach about lighter stuff.

But if someone told you that the Bible was a great way to learn about Jesus, and then handed you a Bible with a bunch of sections blacked out, you’d be suspicious, wouldn’t you?  You’d wonder what they were holding back, and rightfully so.  You’d call WikiLeaks and see if they know what’s been blacked out!

It would be dishonest of me to pretend that Jesus didn’t have an awful lot to say about money and how we live with it.  It would be like blacking out 15% of Jesus’ words in the Bible!

I think Jesus said so much about money and possessions because he knew that the place of money in our lives was a spiritual issue far more than it was simply an economic issue.  He knew money had a lot to do with our feelings of self-worth, identity and security in life.  These are the exact things we are meant to derive from God, and that are meant to be developed in and through our generosity.

Question: Have you seen someone who worships money?  How could you tell?

Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.

Read the Bible in Sync Today

Ryan Sim - June 12, 2013

Wednesday - Change It - Needs

Jesus’ description of God as a loving, caring father who wants to provide for our needs, not necessarily our wants, means that God answers prayer in one three ways: Yes, No, Later Most of us are happy when God says Yes to our prayers, although you should be warned that sometimes we get more than we bargained for when God says yes to our prayers, because the yes may lead to consequences we could never have imagined. So sometimes in a clear, and often dramatic way, God will say Yes to our prayers. We asked to hear Redeem the Commute stories, and the very day that someone prayed about that, we heard Jason’s story. But sometimes God will say no for a variety of reasons. Our prayers may have the wrong motives, like “drop dead prayers”. Prayers for revenge, fame and fortune rarely get answered with the word yes. Sometimes we are praying for simply frivolous things. “Lord please give us a sunny day for a soccer match”---when the local farmers are praying for rain. Sometimes God says no because we are requesting what is not good for us, and we can’t even see it. God loves us and knows what it is best for us. Yesterday: Good parents do not always give their children what they ask for. If a 4 year old asks to play with the knives a good parent says no. By answering every prayer Yes, God would in effect abdicate, turning the world over to us to run. History shows how we have handled the limited freedom granted to us: genocide, wars, polluted the earth, concentrated pockets of wealth and grinding poverty. God will answer no if the things we ask for are either not good in themselves, or not good for us, or good for others, either immediately or ultimately. Ruth Graham (Billy Graham’s wife) tells a story “God has not always granted my requests. If he had I would have married the wrong man, several times. Awful things happen in world – like Oklahoma tornadoes. Some were praying in that moment of terror or death. Some people are still alive, and were not praying. Exactly how God answers prayer is a mystery. All that we say today about prayer must be said with all humility because at some point we stand back and respect and bow our heads before the mystery of prayer, especially the mystery of hearing the word No. Later is of course a combination of Yes and No. Yes, but not now. No for now, but yes for later. And of course what we may perceive as a no right now, is in fact a later. Sometimes no and later can in hindsight be a great blessing, that only makes sense in hindsight. Question: Since prayers can be answered in these three ways, how do you think Jesus wants his followers to pray?

From Series: "Sermon on the Mount"

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