Every family has routines and values, and these are closely connected.  Take suburban family life as an example.  On the surface, we can see routines:  wake, eat, drop-off at daycare/school, commute to work, work, commute home, pickup kids, make and eat dinner, get everyone to bed, and repeat.

But we have to ask what values are behind that.  Why do families move to the suburbs?   There are choices, you could live in country, or the city.  Why here?

For some, it’s where they grew up.  Others want to be close to parents, or want their kids to have a yard of a certain size, or to be near nature.

Whatever the values, we chose the routine because of those values.

Yesterday, we saw Jesus shake up his family routine because he was pursuing a higher value.  He called it the will of his Father in heaven.  We have called these kingdom values, and it can be distilled down to loving God, and loving neighbour.

Jesus is challenging the extended family norms of his day, and replacing them with a new one.  A new kind of family.  With this new family will come new routines, all because of those founding values.

The other direction works, too.

We are trying to instill some routines in my family like saying a prayer before a meal (grace), asking our son the best and worst part of day, so we can say thanks to God in prayer, and ask for help or say sorry for the low parts of the day.  We also read a Bible story and say a prayer at bed.  We do this in hopes that our son will learn some values from those routines.

Let’s start simple, and look just at what it means to love God, and love neighbour.

Question: Based on the values of love God, love neighbour, what do you think Jesus’ family routines would be like?   What could your immediate family’s routines look like?

 

Ryan Sim - June 3, 2014

Tuesday - Study It - Pioneer Preaching

Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story. In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say? While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV) Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it. He says those listening to him were responsible for four terrible things about Jesus: 1) You handed him over. High priests handed him over to Roman authorities. 2) You disowned him before Pilate even though he would have let him go. They said Caesar is Lord instead about Jesus is Lord. 3) You traded him for a murderer There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus. 4) You killed the author of life. The crowds yelled, “Crucify him!” The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers. What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt. Question: Why would Peter make them feel so terrible? Where is he going with this?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

More From "Pioneer Story"

Powered by Series Engine