Every family has routines and values, and these are closely connected. Take suburban family life as an example. On the surface, we can see routines: wake, eat, drop-off at daycare/school, commute to work, work, commute home, pickup kids, make and eat dinner, get everyone to bed, and repeat.
But we have to ask what values are behind that. Why do families move to the suburbs? There are choices, you could live in country, or the city. Why here?
For some, it’s where they grew up. Others want to be close to parents, or want their kids to have a yard of a certain size, or to be near nature.
Whatever the values, we chose the routine because of those values.
Yesterday, we saw Jesus shake up his family routine because he was pursuing a higher value. He called it the will of his Father in heaven. We have called these kingdom values, and it can be distilled down to loving God, and loving neighbour.
Jesus is challenging the extended family norms of his day, and replacing them with a new one. A new kind of family. With this new family will come new routines, all because of those founding values.
The other direction works, too.
We are trying to instill some routines in my family like saying a prayer before a meal (grace), asking our son the best and worst part of day, so we can say thanks to God in prayer, and ask for help or say sorry for the low parts of the day. We also read a Bible story and say a prayer at bed. We do this in hopes that our son will learn some values from those routines.
Let’s start simple, and look just at what it means to love God, and love neighbour.
Question: Based on the values of love God, love neighbour, what do you think Jesus’ family routines would be like? What could your immediate family’s routines look like?
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions.
We saw yesterday a vision of those in Christ being one with no divisions due to class, race or gender. Unfortunately there have been many divisions between Christian individuals and churches from history, influenced by wars, political differences, etc. but that is no excuse. For Christians this passage makes it clear that nurturing divisions from other Christians for race, class or gender comes under God’s judgement.
Note the particular emphasis on Christians here – those who have been baptized into Christ. He’s reflecting on the ways a committed follower of Jesus acts in response to the gospel. His emphasis on baptism didn’t mean he thought a Christian was made by water – he’s so clear elsewhere that one is saved by faith alone. Water signifies what happens on the inside, and wouldn’t have been taken lightly in his day. No one was likely being baptized out of tradition, like we unfortunately have today. Only those who deliberately meant to follow Jesus, and were willing to risk everything for it, including family, social standing, inclusion in their ethnic group, would bother being baptized.
The baptized risked these things for Christ, and gained a new family, a new society that is meant to be unified. To see further division in that would be a terrible shame, and undermine the message.
When people are bound by Christ, those differences are not cause for division, but can be celebrated.
Now this isn’t a statement that all religions are equally valid and good. Nor is it a statement that everything in every culture should be celebrated. He is saying those who say they follow Jesus need to overcome the divisions that others may promote.
Here’s how John Stott put it: Celebrate richness of culture but not the idolatry that may be at its heart.
What comes first is the faith and baptism into Christ. Then that changed, and reset heart can be led by the Holy Spirit to discern what parts of culture, ethnicity, gender roles, etc. are of Christ, and what is about idolatry – of the religious variety or the selfish variety.
Paul himself tried to navigate this carefully. When he spoke in Athens, he explored a city full of altars to various gods, including one to an “unknown god”. He told them he knew the unknown God they’d been looking for. He found the one thing in their culture that he could celebrate.
Question: Think critically: What parts of your own culture are rooted in idolatry? Idolatry doesn’t just mean worship of golden statues, but worship anything God created – things like money, power, ego, etc. What parts are compatible with life in Christ?