We asked yesterday if you could list of what comes to mind when you hear the word “church”.  Our lists probably included buildings, events and services.  It may have included organ and choir music, stained glass windows, dusty books, bake sales and more.  It may evoke good experiences, or bad ones.

But not how the Bible usually sees “church”.  Church is described in several cases as a family.  This is why our vision is to become a church made up of many groups who are “like family” with one another.

But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow.  We think of family as the nuclear, immediate family in isolation.

But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.

That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family.  Here’s a striking moment when he described his plans to create an alternate family:

Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?”  And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers!  For whoever does the will of my Father in heaven is my brother and sister and mother.”

On the one hand, it seems Jesus just put down his mother.  I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother.  She calls several times a day, tries to get him to drink water constantly, and so on.  In the middle of their road trip, he finally snaps, and tells her off.

It seems like that might be what Jesus is doing to his mother here.  Is he putting her down, in his plans to join another family?  Look at it another way.  Jesus is actually elevating his disciples to family status.  His followers, fellow practitioners of his kingdom, are his family.

She’s not excluded.  Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.

Jesus isn’t narrowing his definition of family to exclude blood relatives.  He’s broadening it, to include his extended family of followers as if they are blood relatives.

Question: Imagine your immediate family suddenly adopting a dozen new members.  How would it change your way of life?  What would be the pros and cons?

Ryan Sim - June 5, 2014

Thursday - Act On It - Pioneer Preaching

Yesterday we studied Peter’s speech after healing a man. At the end, he said people shouldn’t look to him, or to the healed man, for answers. Where should they have looked? He wanted them to look at Jesus. That’s where the man, and the crowd will find healing, power, and hope. Us, too! We’ll find the one we’ve been waiting for, even though humans killed him, he rose again and undid that and every other wrong. Yes, he was speaking to local Jews at the time he made these accusations, but by its presence in scripture, and all our participation in sin, he was also speaking to every human being on earth. With an opportunity to speak to thousands, Peter made a direct accusation. This may make us uncomfortable, and it probably made his first hearers even more so. But thankfully he doesn’t stop there, but gives them some comfort, that this was all possible due to their ignorance. As Jesus died, he said, “Forgive them, they know not what they do” and Peter reminds them of that. They didn’t know that Jesus whom they killed was actually their Messiah, but he was. Peter lets them know this is the one they’d been waiting for, who would bring together all the best of their history in one Messiah. He says Jesus was the: Suffering servant Moses-like Prophet Davidic king Seed of Abraham The people in Jerusalem at that time put him to death, but we all made it necessary. Through our own sin or rebellion against God, our sin, we’ve all had our part in Jesus’ death. But that also means we can all share in his resurrection. His resurrection led to the forgiveness of sins for all people, freely offered. If we call on his name, where true power is to be found, we’ll find our ultimate healing just like that man. His takeaway message? Repent and turn to God. The physical healing this crippled man experienced is just like the spiritual healing you can experience. He describes three blessings: Sins will be wiped or blotted out. Times of refreshing, we can see it in this leaping man who previously couldn’t walk. The promised Christ, Jesus will be back to bring his kingdom fully to earth as it is in heaven. Challenge: Find one way today to point to Jesus, instead of yourself. i.e. Don’t take the credit for something important today, but tell someone you thank God for it instead.

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