This week we’re exploring this idea of “people of peace”.  Jesus sent his followers to various towns, and asked them find people of peace and go deeply in relationship with them, and not to go from house to house.  This was selective by design, and Jesus is okay with that.  Jesus focused on his 12 disciples, and sometimes even smaller groups, through much of his ministry.  Here he sends 72, not 72000.

Jesus sends them to focus on one family in each town.  Go deep into relationship with them.  He even says, if things don’t work out, move on.

But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town. (Luke 10:10-12)

There can be all sorts of reasons why someone doesn’t want a close relationship with a follower of Jesus.  The authors of “The Art of Neighbouring” suggest they may be:

  • Too busy
  • Wary of certain people
  • Already relationally full
  • At a different stage of life
  • Afraid of exposure

They may not be your person of peace.  Not now, or ever.  They may be someone else’s person of peace!   But if they welcome you, are hospitable and friendly, invest in them, and they will invest in you.

Sometimes it’s obvious, but if it is not obvious, pray, and just dive in, meet people, see who pops up as generous, caring, patient, and hospitable.

Question: Who do you think might be a person of peace in your neighbourhood?

Ryan Sim - December 17, 2013

Tuesday - Study It - The Night That Changed the Poor

In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows: 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7) When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes. Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby. His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest. This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way? Question: What might God be trying to tell us in coming to earth in this way? Reminder: We are reading the Bible in sync as one community - so check out today's reading here.

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