This week is all about being great neighbours, particularly by showing compassion. But what does it look like to show compassion for our neighbours?
Start at the beginning of this series. We started with knowing names, then learning stories as acquaintances. Those two things help us to know the needs of our neighbours. Then we can find ways to help – near or far.
When someone near you has a new baby, we know they’ll be hungry and having a hard time cooking – maybe you can feed them for a day. Or further from home, perhaps you can donate to the food banks at the Salvation Army or St. Paul’s on the Hill in Pickering.
When you walk by a homeless person in a heatwave, they are probably thirsty, perhaps you can offer to buy them a bottle of Gatorade or water. Sit down with them as they drink it. Or further from home, perhaps you can support water well drilling abroad.
When we see someone lonely in a room, standing alone, we can at least introduce ourselves, and help them get acquainted. Or when someone moves to the neighbourhood, welcome them! Further afield, maybe you can volunteer with a local service to immigrants, or an ESL class.
When we know someone can’t afford new clothes that fit, we can share our own, or go on a Value Village spree with them. Or if you have clothes but don’t know who needs them, don’t wait for a garage sale, instead donate them to the Goodwill or Salvation Army thrift shop.
When someone is going through cancer treatment, or another illness, perhaps we can shovel or cut grass. Or if you don’t know someone personally, the Cancer Society always needs volunteers who can drive people to appointments.
Finally, if you know someone in prison, perhaps you can visit them and make it clear you care for them as a human being loved by God. Or if you don’t know someone in that situation, you could support a prison fellowship or another ministry to those who are incarcerated.
Whatever you start with, it’s a part of our calling as followers of Jesus to recognize his beloved creatures in trouble and show compassion.
It’s not about earning some reward – it’s simply part of kingdomliness, which is a reward in and of itself.
Challenge: In yesterday’s exercise, who of these six people in need did you say was hardest and easiest to show compassion for? Plan a practical way to help the needs of both this week – either directly to someone near you, or indirectly as we’ve suggested.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions.
We saw yesterday a vision of those in Christ being one with no divisions due to class, race or gender. Unfortunately there have been many divisions between Christian individuals and churches from history, influenced by wars, political differences, etc. but that is no excuse. For Christians this passage makes it clear that nurturing divisions from other Christians for race, class or gender comes under God’s judgement.
Note the particular emphasis on Christians here – those who have been baptized into Christ. He’s reflecting on the ways a committed follower of Jesus acts in response to the gospel. His emphasis on baptism didn’t mean he thought a Christian was made by water – he’s so clear elsewhere that one is saved by faith alone. Water signifies what happens on the inside, and wouldn’t have been taken lightly in his day. No one was likely being baptized out of tradition, like we unfortunately have today. Only those who deliberately meant to follow Jesus, and were willing to risk everything for it, including family, social standing, inclusion in their ethnic group, would bother being baptized.
The baptized risked these things for Christ, and gained a new family, a new society that is meant to be unified. To see further division in that would be a terrible shame, and undermine the message.
When people are bound by Christ, those differences are not cause for division, but can be celebrated.
Now this isn’t a statement that all religions are equally valid and good. Nor is it a statement that everything in every culture should be celebrated. He is saying those who say they follow Jesus need to overcome the divisions that others may promote.
Here’s how John Stott put it: Celebrate richness of culture but not the idolatry that may be at its heart.
What comes first is the faith and baptism into Christ. Then that changed, and reset heart can be led by the Holy Spirit to discern what parts of culture, ethnicity, gender roles, etc. are of Christ, and what is about idolatry – of the religious variety or the selfish variety.
Paul himself tried to navigate this carefully. When he spoke in Athens, he explored a city full of altars to various gods, including one to an “unknown god”. He told them he knew the unknown God they’d been looking for. He found the one thing in their culture that he could celebrate.
Question: Think critically: What parts of your own culture are rooted in idolatry? Idolatry doesn’t just mean worship of golden statues, but worship anything God created – things like money, power, ego, etc. What parts are compatible with life in Christ?
