This week is all about being great neighbours, particularly by showing compassion. But what does it look like to show compassion for our neighbours?
Start at the beginning of this series. We started with knowing names, then learning stories as acquaintances. Those two things help us to know the needs of our neighbours. Then we can find ways to help – near or far.
When someone near you has a new baby, we know they’ll be hungry and having a hard time cooking – maybe you can feed them for a day. Or further from home, perhaps you can donate to the food banks at the Salvation Army or St. Paul’s on the Hill in Pickering.
When you walk by a homeless person in a heatwave, they are probably thirsty, perhaps you can offer to buy them a bottle of Gatorade or water. Sit down with them as they drink it. Or further from home, perhaps you can support water well drilling abroad.
When we see someone lonely in a room, standing alone, we can at least introduce ourselves, and help them get acquainted. Or when someone moves to the neighbourhood, welcome them! Further afield, maybe you can volunteer with a local service to immigrants, or an ESL class.
When we know someone can’t afford new clothes that fit, we can share our own, or go on a Value Village spree with them. Or if you have clothes but don’t know who needs them, don’t wait for a garage sale, instead donate them to the Goodwill or Salvation Army thrift shop.
When someone is going through cancer treatment, or another illness, perhaps we can shovel or cut grass. Or if you don’t know someone personally, the Cancer Society always needs volunteers who can drive people to appointments.
Finally, if you know someone in prison, perhaps you can visit them and make it clear you care for them as a human being loved by God. Or if you don’t know someone in that situation, you could support a prison fellowship or another ministry to those who are incarcerated.
Whatever you start with, it’s a part of our calling as followers of Jesus to recognize his beloved creatures in trouble and show compassion.
It’s not about earning some reward – it’s simply part of kingdomliness, which is a reward in and of itself.
Challenge: In yesterday’s exercise, who of these six people in need did you say was hardest and easiest to show compassion for? Plan a practical way to help the needs of both this week – either directly to someone near you, or indirectly as we’ve suggested.
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Matthew 6:5-13 says “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.
(Matthew 6:5-13 ESV)
First, Jesus indicates prayer is a good thing.
He says “when you pray” – not “if you like that kind of thing”
It was expected - 3 times a day for devout Jews. Jesus’ followers were probably no different.
So what’s his problem? Is it that hypocrites stand to pray? No – normal.
Is it that they pray in synagogues and street corners? I could see street corners, but why would praying in synagogue be an issue?
Posture and place are even okay...so what is the problem?
Motivation is the problem.
They are not praying in public to help others know something about God - they are helping others know something about themselves. That they're good, holy, spiritual people, or at least moreso than others.
Using prayer like a tool to get ahead in society. For power and influence.
When he says not to pray like those people, don't apply this as rigid legalism, where Jesus is saying no one should ever pray where anyone else will ever know. That would be pretty hard to do! And Jesus didn’t follow that.
This is to do with private prayer.
Christians are still allowed to pray as a group.
It’s different, and permitted…in fact, encouraged.
When Jesus taught them to pray in this passage, with the Lord’s Prayer, he started OUR Father.
So his issue is when people making private prayer public, not to teach others about Jesus, not to pray to God with other Christians, but to make themselves look good, or make other people look bad.
Question: Have you ever said a prayer, and not really meant it, or simply prayed because someone asked you to? How did it feel?
