Yesterday we saw Jesus saying the way we treat a hungry, thirsty, stranger, naked, sick, or imprisoned person says something about our desire to join his kingdom. What is the consequence of this story?
The story makes it clear that Jesus’ kingdom is based on generous sacrifice. Our motivation for compassion and care is not to be someone else noticing, or that we’ll get thanked, paid back or will otherwise benefit. It’s not even entirely about the other person’s benefit.
It’s simply the right thing to do, and it’s the overflow of a relationship with God in Jesus.
The deck-building neighbour I described on Monday was also married to a great neighbour. She was a nurse, and one day she came over to check on my wife, who’d fallen asleep laying on the grass resting from gardening. This was part of that nurse’s vocation, it’s not just a job to help people in need, it’s actually part of who she is, and what she is called to do.
Christians have the same kind of vocation to love our neighbours, with friendship, words, and also our actions not because there’s something in it for us, but because it is who we are as citizens of the kingdom of God.
Sometimes this isn’t as easy as checking on a friendly neighbour – not everyone finds visiting prisoners easy, it can be scary. Serving the thirsty can mean travelling places we’d rather not see. Helping those with no clothes can be awkward!
But this is how Jesus challenges us to dispay kingdomliness. He calls us to overcome our fears, prejudices, anxiety for the sake of his kingdom and its values.
Q: List the six needs Jesus wants his followers to meet:
The hungry
The thirsty
The stranger
The naked
The sick
The imprisoned.
Who do you naturally have the most compassion for? Who do you find most challenging to show compassion for? Why?
Remember, we meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we’ll see you there?
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions.
We saw yesterday a vision of those in Christ being one with no divisions due to class, race or gender. Unfortunately there have been many divisions between Christian individuals and churches from history, influenced by wars, political differences, etc. but that is no excuse. For Christians this passage makes it clear that nurturing divisions from other Christians for race, class or gender comes under God’s judgement.
Note the particular emphasis on Christians here – those who have been baptized into Christ. He’s reflecting on the ways a committed follower of Jesus acts in response to the gospel. His emphasis on baptism didn’t mean he thought a Christian was made by water – he’s so clear elsewhere that one is saved by faith alone. Water signifies what happens on the inside, and wouldn’t have been taken lightly in his day. No one was likely being baptized out of tradition, like we unfortunately have today. Only those who deliberately meant to follow Jesus, and were willing to risk everything for it, including family, social standing, inclusion in their ethnic group, would bother being baptized.
The baptized risked these things for Christ, and gained a new family, a new society that is meant to be unified. To see further division in that would be a terrible shame, and undermine the message.
When people are bound by Christ, those differences are not cause for division, but can be celebrated.
Now this isn’t a statement that all religions are equally valid and good. Nor is it a statement that everything in every culture should be celebrated. He is saying those who say they follow Jesus need to overcome the divisions that others may promote.
Here’s how John Stott put it: Celebrate richness of culture but not the idolatry that may be at its heart.
What comes first is the faith and baptism into Christ. Then that changed, and reset heart can be led by the Holy Spirit to discern what parts of culture, ethnicity, gender roles, etc. are of Christ, and what is about idolatry – of the religious variety or the selfish variety.
Paul himself tried to navigate this carefully. When he spoke in Athens, he explored a city full of altars to various gods, including one to an “unknown god”. He told them he knew the unknown God they’d been looking for. He found the one thing in their culture that he could celebrate.
Question: Think critically: What parts of your own culture are rooted in idolatry? Idolatry doesn’t just mean worship of golden statues, but worship anything God created – things like money, power, ego, etc. What parts are compatible with life in Christ?
