Yesterday we saw Jesus saying the way we treat a hungry, thirsty, stranger, naked, sick, or imprisoned person says something about our desire to join his kingdom.  What is the consequence of this story?

The story makes it clear that Jesus’ kingdom is based on generous sacrifice.  Our motivation for compassion and care is not to be someone else noticing, or that we’ll get thanked, paid back or will otherwise benefit.  It’s not even entirely about the other person’s benefit.

It’s simply the right thing to do, and it’s the overflow of a relationship with God in Jesus.

The deck-building neighbour I described on Monday was also married to a great neighbour.  She was a nurse, and one day she came over to check on my wife, who’d fallen asleep laying on the grass resting from gardening.  This was part of that nurse’s vocation, it’s not just a job to help people in need, it’s actually part of who she is, and what she is called to do.

Christians have the same kind of vocation to love our neighbours, with friendship, words, and also our actions not because there’s something in it for us, but because it is who we are as citizens of the kingdom of God.

Sometimes this isn’t as easy as checking on a friendly neighbour – not everyone finds visiting prisoners easy, it can be scary.  Serving the thirsty can mean travelling places we’d rather not see.  Helping those with no clothes can be awkward!

But this is how Jesus challenges us to dispay kingdomliness.  He calls us to overcome our fears, prejudices, anxiety  for the sake of his kingdom and its values.

Q: List the six needs Jesus wants his followers to meet:

  • The hungry
  • The thirsty
  • The stranger
  • The naked
  • The sick
  • The imprisoned.

Who do you naturally have the most compassion for?  Who do you find most challenging to show compassion for?  Why?

Remember, we meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - May 8, 2013

Wednesday - Change It - Self Denial

Jesus talked about fasting, or intentionally denying ourselves for a greater good. The Pharisees were advertising their supposed humility to the world. So Jesus’ challenge is this: “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:16-18 ESV) Jesus wants his followers to fast for God alone. This is different from a hunger strike, like the one Theresa Spence engaged in. She put herself in the most conspicuous place possible – an island - and had staff dealing with her media relations. All about advertising her fasting, to make a political message. Jesus doesn’t want his followers fasting to make a point, force change, or advertise their religiosity. He wants them to fast privately, for God. If his followers can fast, and look and act ordinarily, God will see their humility, and no one else needs to know. And that was meant to be the point, right? What about today – why would anyone fast? We see three reasons people fast in the Bible, same today: 1. Prayer – Particularly for making special decisions. To turn to God for direction, we turn away from something else that might try to direct us. 2. Self-discipline – Our bodies can cause us to sin, they are broken versions of what God created them to be. We want not just our wills to align with God’s will, but all of us, including our bodies. 3. Care for the Poor – I have a friend who intentionally lived on Ontario Works level of income. She decided to live more simply than necessary, to give that money to others, or in the case of fasting, food. These are all reasons to fast for God: prayer, to be self-disciplined in avoiding sin, and to care for others. These are great reasons for self-denial – all ways to turn away from sin in our world, and towards God. John Stott: We have to become so conscious of God we cease to be self-conscious. Question: What are you self-conscious about? When do you pay the most attention to what others will think?

From Series: "Sermon on the Mount"

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