Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV

Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!

The premise of the Internship, is that a competition for a Google internship.  It essentially comes down to a team of misfits and a pompous rich kid and his team of stars.  The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.

This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself.  One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.

At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”

Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing.  He tells the villain – you haven’t shown very much googliness.  We learned earlier in the movie, this googliness is all about community and creativity.  But the villain says, “what does that even mean?”

The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”

Jesus says this about his kingdom.  Compassion is a sign that you get what my kingdom is all about.  Its part of kingdomliness.  The way you treat those who don’t seem important, is actually very important.

Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.

He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass.  He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t.  He says this twice, and I only read one version here, which  is the positive describing who gets in, but he also tells the story in the negative, describing who stays out.  What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.

We’ll see tomorrow how this applies to our neighbours.

Question: How do these six actions benefit the recipient, the doer, and Jesus?

Ryan Sim - April 23, 2013

Tuesday - Study It - Generosity

Matthew 6:1 says “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Jesus began with a general principle: Beware of practising your righteousness before others in order to be seen by them. This is one of three examples Jesus uses to illustrate. Look at two others in the next two weeks involving prayer and self-denial. First example, however, is giving: 2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. Jesus acknowledges that his followers are not the only nice, generous people out there, giving is not an exclusively Christian activity. Says to his followers in v. 2 & 3 "when" you give to the needy – simply assumes you will give to help others. This would be a big part of Jewish society...a box at every synagogue where money for the poor could be placed. Another clue: do not sound a trumpet before you, as the hypocrites do. Even the hypocrites...whose habit of acting religious Jesus is about to attack quite vigorously...are known to give to the poor. Clearly Jesus doesn’t have to bother commending giving itself, it’s fairly universal. Same today. Jesus’ followers don’t have a monopoly of giving, or niceness. Charitable giving by Canadians was $10.6B in 2010 Some Christian, some not. Giving is widespread. When Jesus talks about giving to the poor, then and today, he’s not claiming that Christians are the only givers, only kind people. What he does want, however, is for his followers to give for particular reasons. More concerned about motivations than money. Wants them to hide their giving from others, hide from self, show to God. Today, we look at hiding it from others He wants his followers to hide their giving from others. Drive a Prius because it’s eco friendly, not for looks. Wants his followers to give generously to others whether the collection is in a basket or a bag, whether by pre-authorized giving or in cash, whether recognized by the charity or not. Wants their motivation to be something other than being noticed by others. Question: How does Jesus expect his followers to give like others, and how does he expect their giving to be different?

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