Here’s an interesting story from a busy period in Jesus’ life:
And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.
And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” (Mark 5:21-34 ESV)
See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman.
He heads off to help Jairus’ daughter, but then is interrupted by a woman in need. He didn’t just brush her off and send her away. No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket? Or maybe she just wants to touch a famous teacher? What gives her the right?
Nor did Jesus anonymously heal her on the spot while walking – you know he could. He stops, he meets her, calls her an affectionate name “daughter” and heals her.
This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture. His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes.
I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor. It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous.
Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?
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Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story.
In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say?
While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV)
Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it.
He says those listening to him were responsible for four terrible things about Jesus:
1) You handed him over.
High priests handed him over to Roman authorities.
2) You disowned him before Pilate even though he would have let him go.
They said Caesar is Lord instead about Jesus is Lord.
3) You traded him for a murderer
There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus.
4) You killed the author of life.
The crowds yelled, “Crucify him!”
The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers.
What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt.
Question: Why would Peter make them feel so terrible? Where is he going with this?
