Here’s an interesting story from a busy period in Jesus’ life:
And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.
And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” (Mark 5:21-34 ESV)
See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman.
He heads off to help Jairus’ daughter, but then is interrupted by a woman in need. He didn’t just brush her off and send her away. No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket? Or maybe she just wants to touch a famous teacher? What gives her the right?
Nor did Jesus anonymously heal her on the spot while walking – you know he could. He stops, he meets her, calls her an affectionate name “daughter” and heals her.
This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture. His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes.
I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor. It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous.
Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself.
I have led a number of funeral services, and sometimes hear some troubling things. One of my first was a difficult funeral for a young child. As we planned the funeral, I remember the child’s grandmother trying to comfort her daughter. She said God must have needed another angel in heaven. I remember wondering whether to say anything or not. I could let it slide as a harmless attempt to make someone feel better – but what happens when she learns that humans never become angels? What happens when she gets angry with God for stealing her child for his “personal collection”? I decided the gospel was even better news to share than this sentimental idea about children becoming angels, and told her about the gospel or good news of Jesus instead. Ultimately that is news that will last and will transform her life, not just nice ideas that don’t hold water.
Remember this passage we explored on Tuesday?
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thess 4:13-14
Paul said all this stuff to the Thessalonians to encourage appropriate Christian grief, not the wild wailing of pagan funerals. He wants to give them confidence, and assurance that death is not something to fear. The number one reason: they have hope.
One person who follows Redeem the Commute is preparing for the death of a family member. She said to me that her family members are upset, then looked at me and said, “We see it differently, right?” She struggled for words about heaven, resurrection, how it’s not the end yet, all the while still trying to figure out if she was allowed to be sad.
And I simply said, “It’s okay to still be sad. We’re not sad about the death, but about the lost life.”
Followers of Jesus should communicate that hope as they deal with death – it’s sad to lose time with a friend or loved one now, but the death itself isn’t the sad part.
Everything communicates. Christian tradition was long to be buried intact, and in many cases facing eastward (at least in Canada) to be facing Jerusalem. The ideas was to communicate you were ready for the second coming. Was this a law, that you must be buried this way or God can’t raise you? No way. It was simply a way to communicate hope in God. There are many ways to communicate this hope when you die – from the songs people sing, to scriptures read, to how they distribute their estate.
Challenge: Write out some funeral plans. What do you want to be communicated about you? About Jesus? About God?
