Here’s an interesting story from a busy period in Jesus’ life:

And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.

And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”  (Mark 5:21-34 ESV)

See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman.

He heads off to help Jairus’ daughter, but then is interrupted by a woman in need.  He didn’t just brush her off and send her away.  No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket?  Or maybe she just wants to touch a famous teacher?  What gives her the right?

Nor did Jesus anonymously heal her on the spot while walking – you know he could.  He stops, he meets her, calls her an affectionate name “daughter” and heals her.

This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture.  His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes.

I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor.  It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous.

Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?

Ryan Sim - June 4, 2013

Tuesday - Study It - Judgement

Jesus said this about judgement: “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. (Matthew 7:1-5 ESV) This is one of the best known, but most misunderstood and abused sayings of Jesus. Often people will quote this passage to suggest Jesus says no one should ever judge anyone else. It makes it seem like Jesus was saying to turn a blind eye to injustice, brokenness, hurt in our world. One take on why people quote this passage, is that when we see other people hurting, we often love ourselves too much to tell the truth…we want no pain for ourselves so we let others hurt, and use this as an excuse. Jesus is not saying there should be no courts of law, no one should help another person out of a bad situation they don’t recognize. How do we know? He judged. Right in this passage, he spoke about hypocrites. He expected his followers to judge, discern, too. In the Sermon on the Mount, he told them to be more righteous than Pharisees. Later, he speaks about false prophets. He wants his followers to see the difference - to judge. You can also see, right here in this passage, he commands his followers to engage in judgement: to be aware when there is a speck in someone’s eye. So what's the difference, between good judgement and bad judgement? Good judgement is to see truth, then speak the truth in love. A healthy critique based on standards we can both recognize and try to follow is okay. As Paul said in Romans 14:4: Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. (Romans 14:4 ESV) The problem is when people go looking to judge others by standards they don’t keep. This turns to harsh self-righteousness, as if we are becoming the master of others. We all do it – if someone criticizes us – we will immediately look for a way to criticize them. We'll see more tomorrow, but first, Question: What is difference between critique and judgement?

From Series: "Sermon on the Mount"

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