Here’s an interesting story from a busy period in Jesus’ life:

And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.

And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”  (Mark 5:21-34 ESV)

See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman.

He heads off to help Jairus’ daughter, but then is interrupted by a woman in need.  He didn’t just brush her off and send her away.  No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket?  Or maybe she just wants to touch a famous teacher?  What gives her the right?

Nor did Jesus anonymously heal her on the spot while walking – you know he could.  He stops, he meets her, calls her an affectionate name “daughter” and heals her.

This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture.  His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes.

I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor.  It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous.

Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?

Ryan Sim - May 28, 2013

Tuesday - Study It - Worry

Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life. This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life. “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV) Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it. He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there. We all need purpose in life – we are made to be seekers - not aimless. We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom. Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are. Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?

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