Here’s an interesting story from a busy period in Jesus’ life:

And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him.

And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”  (Mark 5:21-34 ESV)

See how Jesus was busy, but not so busy he couldn’t give time to a desperate man, or a hurting woman.

He heads off to help Jairus’ daughter, but then is interrupted by a woman in need.  He didn’t just brush her off and send her away.  No one would have blamed him – who is she to think she can just take some healing from him like a pickpocket?  Or maybe she just wants to touch a famous teacher?  What gives her the right?

Nor did Jesus anonymously heal her on the spot while walking – you know he could.  He stops, he meets her, calls her an affectionate name “daughter” and heals her.

This episode says so much about the value he places in human life – even a female human life, which was regarded quite differently in that time and culture.  His willingness to go out of his way, touch an unclean woman, and stop his travels and acknowledge her as a person speaks volumes.

I remember a dilemma like this once – with only a few minutes before I had to lead a church service, someone asked to speak to a pastor.  It turned out she was in desperate need of help, and planning to harm herself, and not stopping to speak to her would have been disastrous.

Question: Do you live at a pace that allows you to be present to those around you, particularly your neighbourhood?

Ryan Sim - May 7, 2013

Tuesday - Study It - Self Denial

Matthew 6:16-18 ESV - “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Fasting – willingly going without food, completely or just for a part of each day. It was a common practice in Jesus’ day. The Pharisees fasted twice a week. John the Baptist and his disciples fasted regularly. We know that the disciples of Jesus were notable for not fasting, although Jesus did, and expected they would after his death. And here – he seems to assume they will fast. He says, "When you fast." not "if you fast". So just like the last two weeks – Jesus is not simply commanding some religious observance, like generosity or prayer. He is teaching about how, and the motivations for, those observances. The inner motivations matter to him, not just the outer practices. And it’s important with fasting. Throughout the Bible, fasting was a means of self-denial or self-discipline, particularly in penitence for some sin in their life. Humbling ourselves for God. But the hypocrites made it something for others to see as well. There are a few ways to do that – look dishevelled, rub ashes on your face to look sickly, or cover your head in sackcloth. Like they were doing with their ostentatious public prayers, or their conspicuous generosity, they advertised their religiosity to the world. It makes no sense at all, because fasting is supposed to be an exercise of humility! Acting humbly, to engage in an outer sign of penitence and humility like fasting, and yet have no inner remorse or motivation to change our ways. They are actors – the very definition of a hypocrite. We do this all the time – in job interviews we don’t want to come across as a self-centered renegade, but want to sound like a team player, so we find ways to communicate how humble and effective we are at the same time. When people congratulate us, we downplay it – oh it was nothing. It’s become almost a joke that every Oscar winner needs to thank God for their success, whether they believe that or not. This year, though, people somehow looked beyond all those scripted moments, and fell in love with Jennifer Lawrence because her back stage interview came across as genuine, down to earth and honest. Question: Have you ever needed to prove your humility to someone? How did you do it?

From Series: "Sermon on the Mount"

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