When people ask you how you’re doing – have you every included the word “busy” in your answer?
One NY Times article called “The Busy Trap” that went viral commented, “It’s become the default response when you ask anyone how they’re doing: “Busy!” “So busy.” “Crazy busy.””
Notice it isn’t generally people pulling back-to-back shifts in the I.C.U. or commuting by bus to three minimum-wage jobs who tell you how busy they are; what those people are is not busy but tired. Exhausted. Dead on their feet. It’s almost always people whose lamented busyness is purely self-imposed: work and obligations they’ve taken on voluntarily, classes and activities they’ve “encouraged” their kids to participate in. They’re busy because of their own ambition or drive or anxiety, because they’re addicted to busyness and dread what they might have to face in its absence.
Yes, for most of us, busyness is a choice, and we kind of like it!
But what are its consequences?
One psychiatrist listed a few:
It is so easy with cellphones and BlackBerrys a touch away.
It is a kind of high.
It is a status symbol.
We’re afraid we’ll be left out if we slow down.
We avoid dealing with life’s really big issues — death, global warming, AIDS, terrorism — by running from task to task.
We do not know how not to be busy.
There are many, but we’ll focus today on the consequence for our neighbours, since Jesus said this was so important.
When I first moved to Ajax, it naturally took a little time to meet all our neighbours. Most memorably, two distinct families said the same thing when they met us. One said, “I’m really sorry we’re just meeting you, I had made cakepops for you guys, but then got too busy to bring them over.” Another said the same thing, “my wife was going to bake a pie to welcome you, but we got too busy.”
It’s heartbreaking – firstly because I could have had some excellent desserts, but also because it’s obvious how hectic our lifestyles can be, and how it inhibits forming lifegiving relationships.
Question: On a scale from 1 to 10 how busy is your life right now?
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After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ (Luke 10:1-9 ESV)
Here we see Jesus in delegation mode. He’s spent loads of time with his disciples, teaching them with his words and way of life. Now, it’s time for them to learn by doing. They have been in gathered mode, now is time to scatter. So he sends them out with little…no moneybag, knapsack, sandals. He sends them with so little they will need to have refrigerator rights in other people’s homes to survive.
He wants them to rely on others. Full dependence on others, will teach them full dependence on him.
He asks them to find these people of peace by saying “peace on this house”. It almost sounds like a code word, but this was more about who the people are, and what God has already been doing in their lives to prepare them for the missionary’s arrival, and less about their response to a code word! If God has been making these people seek the peace of the kingdom of God, a travelling preaching proclaiming that message will be welcomed.
Look how deeply he wants these relationships to go. He wants them to stay with one family, and not go from house to house. He wants them to become family, to be vulnerable, completely known and trusted by others.
Question: Describe what you think a person of peace would be like. How would the disciples’ travels be different if they had more supplies?
