Yesterday I asked you to complete a neighbourhood grid. How did it go?
This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid. About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.
Yes, Jesus says love your enemies, and we should work towards this. Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing. Trying to be neighbours with everybody all at once often means we’re neighbours with nobody. We need to start somewhere.
In our culture, we often experience the opposite problem as Jesus’ original hearers. They lived in a tightknit community with strong traditions and bonds. Loving their similar neighbours came naturally, but loving enemies did not. Their definition needed broadening.
In contract, our culture can make this story too metaphorical and remote. We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.” For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.
There are two ways we will start off easy. We’ll start with our actual neighbourhood or cubicle cluster. Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.
Challenge: For this week, work on learning all the names possible in your grid. If you don’t know them all, just go knock on their door and ask. You may find out they forgot your name, too!
Have you completed the neighbourhood grid yet? If not, click here
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Last week, we talked about priorities, and that putting God and his kingdom first pours into other areas of life.
This passage follows on from there, since it begins with “therefore I tell you.” It’s like Jesus is saying IF you choose God, light and heaven, it has consequences for your life.
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-34 ESV)
Now, to clear up a few misconceptions, Jesus has nothing against material things – they matter! He made them and although our world is broken, he intends to redeem the material world, not just our spirits. Jesus cares about the body & world – he made them both. But he wants to worry about it, not for us to worry about it.
He has nothing against making plans - watch a bird build a nest! They are not lazy, they work hard, but they are reliant on what is provided for them in nature. Worry has no place there.
We all need purpose in life – we are made to be seekers - not aimless.
We can live for any number of aims, though. Career, power, perfection, love, etc. Jesus reduces all our possible ambitions/purposes to two options: selfish security or heavenly kingdom.
Having goals, plans and material things isn’t the problem. Worry is the problem – when these things become sources of anxiety that cut to the core of who we are.
Question: What’s the difference between prudent planning, and anxious worry? How does that show up in your life?
Challenge: For this week, work on learning all the names possible in your grid. If you don’t know them all, just go knock on their door and ask. You may find out they forgot your name, too!