Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Hi, welcome to Redeem the Commute. I'm Ryan, your host of the Daily Challenges. Normally, we follow a weekly rhythm that helps us explore different topic and how following Jesus impacts to that topic. This week is going to be a little different. We're going to be taking an opportunity to just kind of see where we're as a community. Now, you probably know this is a mobile app and website for busy commuters. We're also trying to become a Church community. As we explore what it means to follow Jesus as individual people engaged and in a busy lifestyle. I want to make sure that we're completely disconnected from one another. Even though we're usually quite scattered as a community, we want to take time to gather as well.
As a gathered community, we want to make sure that we're committed to some of the same things in common. That's why through this week, this week alone it's going to be kind of a special week. We're going to be looking at each of the things our community is committed to, one-by-one and seeing how we're doing as a community, by hearing the stories of individuals, who are part of our growing online community or in-person courses, who are seeing their lives changed. We hope they'll inspire you to see some transformation on your own life as well.
Five things that we're committed to as a community; I'll start with being committed to growth in discipleship. We have some common content to learn together. We also want to be committed to God in worship, committed to generosity in our resources, committed to grace in our lifestyles and witness, and finally, committed to groups in community. Well, today is Wednesday. As part of our commitment this week to looking at the five things that the Redeem the Commute community is meant to be committed to as it becomes Redeemer Church, today we're looking at how we want to be committed to God in worship.
When we had a baptism service, about a month ago, we had a number of people come out and experienced the Redeem the Commute community for the first time in-person. One of those people came to the service, heard some inspiring music, heard me speaking on grace and baptism, and afterwards, came right up to me and said, "Wow, why don't we do this all the time?" That was really encouraging to hear. I'm quite ready for it, but the fact that somebody wants that is a really good sign that we're on the right track as a community.
We're learning what it means to follow Jesus, those who are ready to actually worship Him as Lord and Savior. That's really where we've headed as a community. It's the fullness of Church. Church includes the opportunity to meet regularly to worship God, sing songs, pray together and learn together as one large group community, not just small groups.
When you hear the word "Church," what do you think about it? You probably think of a building, right? Or maybe an institution or denomination or weekly event that people go to. I can't really blame you. That's one way the word can be interpreted in the English language. There is much more to the word "Church" than that. Church community is actually a word from … The word "Church" actually comes from the Greek, "Ekklesia," which means gathering of people called out for a specific purpose.
See, there is a gathered mode. They're gathered community of people. They're also called out for a purpose. They have a job to do out in the world. I think this describes a community of people who are gathered, so they can be scattered. Both modes are important for the Church. I know our mind usually goes to the gathered mode first, but we need to make sure Church communities are effective in the scattered mode as well. That's what we're going to try to be as a Church community. As Redeem the Commute becomes Redeemer Church, we want to make sure that we're effective in scattered mode first, that we're learning to follow Jesus on our own through our website and mobile app that we're praying, that we're gathering together in small group communities.
Then, we're going to start gather together for large public worship occasions, starting this fall. At least every month, we're going to start meeting regularly, just to worship God, learn together, pray together, sing songs together. That's going to be the gathered mode of worship for us as a community. We can be effective both in gathered and scattered mode.
Now, to be ready for that kind of ambitious goal of meeting regularly for worship starting this fall, it's going to take an army of volunteers and people who are gifted in various things like music, children's ministry, who are good welcomers, who are good in technology, things like that. It's going to take a number of volunteers. To be honest, we haven't met enough yet. If you're one of those quiet people watching Redeem the Commute's content, you haven't reached out yet to let me know that you're part of our community that you'd want to come in-person to worship with us, and you have those kinds of gifts that I'd love to hear from you.
Like I said, we need those who are gifted in music, those who are gifted with technology, those who are gifted in welcoming and serving others, making a good cup of coffee, maybe, and those who can simply let us know they're going to be part of this community as it starts to meet together regularly for worship. We need to know that you're committed to being a part of this before we take the huge risk of actually going ahead and launching a regular worship services.
This is a very strange way to start a Church. Normally Churches start gathered, start just having services and then eventually you try to get people to be followers of Jesus for the rest of the week. We've gone about the opposite way. We started by paying attention to Monday to Friday and Saturday, and now, we're going to add Sunday to our routine. We need your help to do that. I'd love to hear from you. That's why your challenge today is to fill in our worship survey. You'll find a link to it right at the bottom of today's content. Let us know. Leave your email address, please, so we can get in touch if you'd like to be involved, or just let us know what kind of worship experience is going to best help you worship God as part of this community.
That's your challenge for today to complete that survey, maybe talk with your group first if you're meeting regularly with a group, talk over what kind of worship experience would be best for you. It makes sense for you to how children in worship with adults or to have children's ministry as a separate occasion from adult worship. How long would the speaking be? Where it would be held, in a Church building with a steeple or in public space? Those are the kinds of questions we have on our worship survey.
