Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges. We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. This week we’re thinking about how Jesus resets our view of nature.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
When I say that following Jesus resets our view of nature, you may wonder where I’m going with this. Am I going to say that following Jesus means we don’t need to worry about the environment? That we’re all going to fly away to Heaven someday, so it doesn’t matter what happens here, this is just kind of a disposable world? Well, that’s actually not consistent with Christian belief, and we’re going to explore this week how Christian belief resets our view of nature in a new and unexpected way perhaps.
I’m standing here in the beauty of nature. This is a place where a lot of people have moments where they feel particularly in awe of God. A lot of people say things like, “Oh, I don’t need to go to church. I can just worship God in nature.” There’s a lot of truth to that. We can worship God in nature. Nature is a place where we can really appreciate God’s handiwork as a creator. Where we can really see God as an artist.
I think there’s more to worshiping God than that. Of course, that’s the importance of Christian community that we’re going to be trying to live out when we come together as Redeemer Church. That doesn’t diminish the importance of those God moments that we can have in nature.
A few years ago, one of my favorite parts of my job was that I got to go on a hiking trip every year to the Adirondack Mountains with the counselors in training from a local summer camp. It was the highlight of my year because it was just something I love to do in the first place. The Adirondack’s are one of my favorite places in the world, just all sorts of mountains. It’s like a playground if you’re into hiking and rock climbing.
We’d go there and we’d spend about three days. One day just kind of hiking in, and then two days where we’d do a big hike. The first year that we went, I had to think long and hard about how this was going to be more than just a physical exercise. How would we make this trip, since it was a church camp, how would we help this help us to open our eyes to how God had created the world around us, and how God was a part of our lives, including when we go on a hike like this?
I found the Psalms of Ascent. They are some of the Psalms that you could find in the Bible, and there were particular ones that were known to be the Psalms that people said, or sang, as they climbed the mountain to the temple in Jerusalem. If they were headed to the temple, they were headed there to worship. What we did, is on our mountain climbing trip, as we hiked, we said these Psalms of Ascent. There were some of them that we just kind of timed out. Every time we took a break, we read one together and prayed.
There were other times that I had a Psalms of Ascent ready in case we needed one. For example, somebody eventually did turn their ankle a little bit and got hurt. We had a Psalms of Ascent ready for that, that talked about God keeping us safe and helping us stay protected, and even talked about our ankles not being turned, so it was perfect for that.
We were able to bring together our faith in the God who creates, with our enjoyment of what he’d created. We were able to make our hiking and climbing experience a spiritual experience. When we finally got to the top of the mountain, we stopped and we had Communion.
We had, “a mountaintop experience,” is what people call them. One of those moments that I’ll never forget, and I know that the teenagers and the supervisors who were hiking with us will never forget it either. It was just incredible to have that moment of Communion with one another and with God, when it felt like there was nothing else to distract us, nothing else to separate us from God, but simply some air.
That was my experience with God in nature. You can learn a lot from an experience like that. One base thing that I remember is recognizing that God hasn’t abandoned nature. God created something beautiful and said it was good, and it’s still good, and there’s still a lot of beauty in it. We don’t want to forget that as we try to figure out how to live in this world using the resources we’ve been given wisely.
Well, we’re going to explore this topic a lot more this week, but I’ve got a question for you to think about, and I hope you’ll discuss it with other people you know, from the train, bus, or from work, or from home, wherever you connect with people.
Question: Have you ever had a God moment in nature? A moment when nature pointed you to God and what God had done? Maybe share it with that person who you’re discussing our daily challenges with. What was it like? What did you learn? How did it change you?
Well, have a great discussion. I’ll see you tomorrow as we study in the Bible the connection between God and nature. Bye for now.
