Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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We’re looking at how following Jesus impacts our view of money. I sat in Chapters a couple weeks ago, next to some guys talking about motorcycles. They all rode one kind of bike or another, and were talking about insurance, alarms and more.
One man was about to sell his house, and wanted to use the profit, all of it, to buy his dream bike. His friend got upset, and said, this is because you’re single. I could never spend like that with a wife and kids, I have too many responsibilities.
The motorcycle buyer said, “I Know, there are a lot of better ways I could spend the money, too, but this is my dream bike, I just have to have it”.
These guys had significantly different values about money. Partly this is because of their different experiences – the guy with a family had to change his spending habits to support something more important than his dream bike.
I do have to wonder, though, if this will remain his buddy’s dream bike, or if there’ll be a new dream in five, then, twenty years while this one sits in the garage. Or what happens when he can’t ride anymore, and has to sell a depreciated bike. Will this still be his dream, or is the dream always changing?
In yesterday’s passage of scripture, Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven, instead of on earth.
In other words, we need to dream bigger dreams than motorcycles and vacations. They’re not bad in and of themselves, but when they become our dream, prioritized over all else, we’ve made them into our ultimate good, and that’s very bad for us. A few weeks ago, I defined sin in this way, as when we take something good, make it our ultimate good, and that is ultimately bad for us.
We free ourselves from slavery to false, empty and fluctuating dreams by gaining and saving in order to give generously. In our series on Becoming Like Family, we talking about three ways to give: to Christian ministries like Redeem the Commute, to other work consistent with God’s kingdom values, and to save in order to directly help friends and family in need.
Challenge: Write, sketch, or imagine God’s dream for you in his kingdom. What lasting impact has he positioned you to make on the world? What financial changes would you have to make to do it?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
