Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Jesus’ second illustration about priorities in life. Said it with a confusing saying that needs to be explained for people in our day:
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! (Matthew 6:22-23 ESV)
When we ask what’s in someone’s heart, is the answer blood? No, the heart stands for something else – the core of their being. In Jesus’ culture, the eye was often used in the same way.
Someone with a good eye was someone generous. Someone with a bad eye = miserly.
Jesus is saying those who are generous are like those who can see where they are going, and those who are selfish are like the blind.
That’s why he says the eye is a lamp, or window, into the body. It’s a small thing, but its functionality changes everything. For sighted people, eyes are the guide for just about every task. We don't do much by touch unless we have to. But blind people learn to do everything differently. I’m always fascinated by how blind people get around – it takes an entirely different skillset from the way I move. And the difference all comes down to that little eye.
In this illustration, our “eye” or “heart” represents our priorities, ambitions, hopes and dreams. And like an eye, they affect everything. If our priorities are right, they affect how we handle everything else. If our priorities are wrong, then everything is in disarray, with competing priorities constantly battling each other.
Sailing - aim the bow where you want to go. Aim it at Christ’s character – the one who was generous, sacrificial because he was resolute in his priorities, God’s kingdom breaking into our world.
He was heavenly minded – but did a tremendous amount of worldly good.
Investing in developing a Christlike character as our priority is the one safe investment, because is something we can take with us. As we accept him as saviour and submit to him as Lord, he transforms us through his Holy Spirit, into his likeness. Makes us acceptable to the Father. So we can join him, in his presence, heaven.
Question: When you see someone who has what you desire how to do feel personally? What do you think of them? How does greed blind us to our true state? How does generosity free us from the grip of materialism and self-centeredness?
