Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Matthew 6:2-4 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
Why does Jesus talk about rewards for giving generously? Why not just encourage altruism?
He knows us. Having created us, and been one of us, he knows us and our motivations intimately.
If he had commended doing good acts for purely altruistic reasons, do good just to be good, help others just for them, give to charity just for the charity, we’d very quickly have found a way to make it about us.
A reputation for generosity, or a feeling of goodness..we can make these our God...the source of our ultimate worth.
This is what Christians have traditionally called sin...putting something earthly in God’s place.
Generosity should be a good thing, but when it becomes our Gods, becomes pride and self-conceit. These can pretend to be better rewards than God himself.
It's hard to avoid...human nature. Seems whenever we give, someone will notice. Either others notice, shower us with praise.
Or, Even if we hide it from others, we shower ourselves with praise.
Jesus’ claim is that these are small rewards in the grand scheme of things...and we’re wasting our time if we receive them, as we can easily believe we’ve been “paid in full”
And so Jesus commends something different...do it just for God.
Whether you give money, time, medical help, gifts, talents, whatever.
Hide it from others, hide it from ourselves, and give to others because God loves them as his own children.
Give in order so they will see God loves and values them…and wont’ even notice us.
Our heavenly father sees this kind of thing – his children becoming more like him – and rewards it with his attention, himself, far more rewarding than the temporary attention of any human, even ourselves.
In God’s presence, we realize that anything less, like worldly praise or feeling smug, was a poor substitute.
Jesus can commend this because it’s his way.
We now realize how spiritually poor we are. We’ve been accepting the applause of others & ourselves instead of God, we’ve let our pride and self-conceit replace him!
But all the same, from the safety of heaven, as God the creator and sustainer, came to earth.
He gave up his safety and majesty in the most selfless act possible. He died for us, and gained nothing but a restored relationship with us, a relationship that asks us to follow him into our own selfless acts of service.
When giving is done for God and God alone, a much greater reward awaits…God!
Challenge: What practical steps can you take to be more generous to others, and to keep the focus on God instead of yourself?
