So what is the connection between loving God and loving our neighbour? If there is real love of God, there will be love for ourselves, and love for our neighbour.
See how complete Jesus reminds us this love for God is meant to be: all our heart, soul and mind.
We are so often tempted to hold something back. We want to love ourselves on our own terms – to love ourselves fully, like we should love God. But that would lead to a world full of Gods, and how would that work out?
Or we are tempted to put these two loves in opposition. I can either be good, ethical, and law-abiding to love God, or I can just love people. The problem with this is that true love of our neighbour flows from the love ofGod. Our love for God leads to love of our neighbours, which leads us to want to act right toward them. Without love for God, and an experience of his love, we each have to define love for ourselves, and we all have different ideas about what love is!
We’ll see tomorrow how Jesus’ self-giving love sets the pattern for our love, while freeing us from the traps of loving ourselves first, trying to use others to earn our salvation, or any other attempt to manipulate God or others.
Question: Define love.
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Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself. We saw yesterday how western culture ignores, delays, avoids, fears death.
The result of ignoring it is that we are uninformed! We can be uninformed in a practical sense – having given and received no sense of one another’s funeral wishes, burial options, etc. until it’s too late. But we can be unprepared in a spiritual sense as well.
Paul, one of first Christians leaders wrote this to the first church community in Thessalonica.
13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 1 Thess 4:13-14
First, we should deal with what he calls the dead: those who are asleep. What might he be saying? There are various theories about just HOW death is like sleep for Christians, but Paul doesn’t go that far. We can simply note that he’s talking about those who have died, and says there is something akin to sleeping happening with them.
Clearly Paul and these first Christians had expected Jesus to return, usher in the full kingdom, before any of them died. The “second coming” seemed that imminent. The letter was written sooner after Jesus’ death than many other letters, and they were clearly full of anticipation and excitement. Then some died, and you can imagine the questions and discouragement as they realized their expectations were out of line. So Paul tries to explain Christian death, and says they are essentially sleeping.
Why is sleeping good news? Sleeping means time passes unawares. Sleeping is peaceful. Sleeping is part of life, not death. Those who have died in Christ are in many ways alive, but at peace, and waiting patiently for God’s kingdom.
Sleeping is hardly worth grieving about! When they wake, they will be in the fullness of God’s kingdom of heaven. The Bible has lots of imagery about that, but the bottom line seems to be the presence of God. That’s what makes it worthwhile, not golden roads, clouds or cream cheese.
Question: How do you respond to the idea of death being a sleeplike state? How is it different from other descriptions you’ve heard? Does it give you hope, or fear?