So what is the connection between loving God and loving our neighbour? If there is real love of God, there will be love for ourselves, and love for our neighbour.

See how complete Jesus reminds us this love for God is meant to be: all our heart, soul and mind.

We are so often tempted to hold something back. We want to love ourselves on our own terms – to love ourselves fully, like we should love God. But that would lead to a world full of Gods, and how would that work out?

Or we are tempted to put these two loves in opposition. I can either be good, ethical, and law-abiding to love God, or I can just love people. The problem with this is that true love of our neighbour flows from the love ofGod. Our love for God leads to love of our neighbours, which leads us to want to act right toward them. Without love for God, and an experience of his love, we each have to define love for ourselves, and we all have different ideas about what love is!

We’ll see tomorrow how Jesus’ self-giving love sets the pattern for our love, while freeing us from the traps of loving ourselves first, trying to use others to earn our salvation, or any other attempt to manipulate God or others.

Question: Define love.

Ryan Sim - March 26, 2014

Wednesday - Change It - Reset Society

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. We saw yesterday a vision of those in Christ being one with no divisions due to class, race or gender. Unfortunately there have been many divisions between Christian individuals and churches from history, influenced by wars, political differences, etc. but that is no excuse. For Christians this passage makes it clear that nurturing divisions from other Christians for race, class or gender comes under God’s judgement. Note the particular emphasis on Christians here – those who have been baptized into Christ. He’s reflecting on the ways a committed follower of Jesus acts in response to the gospel. His emphasis on baptism didn’t mean he thought a Christian was made by water – he’s so clear elsewhere that one is saved by faith alone. Water signifies what happens on the inside, and wouldn’t have been taken lightly in his day. No one was likely being baptized out of tradition, like we unfortunately have today. Only those who deliberately meant to follow Jesus, and were willing to risk everything for it, including family, social standing, inclusion in their ethnic group, would bother being baptized. The baptized risked these things for Christ, and gained a new family, a new society that is meant to be unified. To see further division in that would be a terrible shame, and undermine the message. When people are bound by Christ, those differences are not cause for division, but can be celebrated. Now this isn’t a statement that all religions are equally valid and good. Nor is it a statement that everything in every culture should be celebrated. He is saying those who say they follow Jesus need to overcome the divisions that others may promote. Here’s how John Stott put it: Celebrate richness of culture but not the idolatry that may be at its heart. What comes first is the faith and baptism into Christ. Then that changed, and reset heart can be led by the Holy Spirit to discern what parts of culture, ethnicity, gender roles, etc. are of Christ, and what is about idolatry – of the religious variety or the selfish variety. Paul himself tried to navigate this carefully. When he spoke in Athens, he explored a city full of altars to various gods, including one to an “unknown god”. He told them he knew the unknown God they’d been looking for. He found the one thing in their culture that he could celebrate. Question: Think critically: What parts of your own culture are rooted in idolatry? Idolatry doesn’t just mean worship of golden statues, but worship anything God created – things like money, power, ego, etc. What parts are compatible with life in Christ?

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