So what is the connection between loving God and loving our neighbour? If there is real love of God, there will be love for ourselves, and love for our neighbour.

See how complete Jesus reminds us this love for God is meant to be: all our heart, soul and mind.

We are so often tempted to hold something back. We want to love ourselves on our own terms – to love ourselves fully, like we should love God. But that would lead to a world full of Gods, and how would that work out?

Or we are tempted to put these two loves in opposition. I can either be good, ethical, and law-abiding to love God, or I can just love people. The problem with this is that true love of our neighbour flows from the love ofGod. Our love for God leads to love of our neighbours, which leads us to want to act right toward them. Without love for God, and an experience of his love, we each have to define love for ourselves, and we all have different ideas about what love is!

We’ll see tomorrow how Jesus’ self-giving love sets the pattern for our love, while freeing us from the traps of loving ourselves first, trying to use others to earn our salvation, or any other attempt to manipulate God or others.

Question: Define love.

Ryan Sim - July 2, 2013

Tuesday - Study It - Knowing

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (Matthew 7:21-23 ESV) We'll look at two misunderstandings of Christian faith. One is that Christian faith is all about words you need to say. The other one says it's all about deeds you do. We'll look at words today. Jesus says people will come to him and say, "Lord, Lord" Those are good words. Lord denotes respect and honour for Jesus. There is a connection to God's name in the Old Testament. They even say it twice – this is no lazy acknowledgement. But the motivation for saying these words is wrong. They are using good words like a password to get through the gates to heaven. We've had several hacking attempts on Redeem the Commute, where computers try to guess our password with enough attempts. Guessing the password may get you in, but it doesn’t mean you belong in the admin section of our site! Guessing the passcode to a celebrity's home doesn't mean you know them. Some act as if knowing the correct password gets you into heaven. Some think there is a particular prayer you have to pray, and that’s all that matters. That's a misunderstanding because it makes it seem as if a magic, superstitious incantation is all God needs from us. That would mean we can do what we want – we could believe that we’ve already bought our ticket to heaven, so who cares what we do until then! But this is not true. It would also mean Christians could manipulate people to make them say words out of fear that they don’t understand or follow through on. It would also lead to some ridiculous deathbed confessions…where we could try to get people to say those words before they die, or people could delay saying them as long as possible until they were at death's door. Now, it's indispensable to say Jesus is Lord. To avoid those words is to say I don’t want to live in his kingdom, heaven, where he’s Lord. Verbally confessing Jesus is critical. But that's not all there is to following Jesus. Tomorrow, we'll see another perversion of Christian faith. Then on Thursday, we'll see what Jesus taught it was really all about. Question: If Christian faith was just about saying the right words, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere?

From Series: "Sermon on the Mount"

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