So what is the connection between loving God and loving our neighbour? If there is real love of God, there will be love for ourselves, and love for our neighbour.

See how complete Jesus reminds us this love for God is meant to be: all our heart, soul and mind.

We are so often tempted to hold something back. We want to love ourselves on our own terms – to love ourselves fully, like we should love God. But that would lead to a world full of Gods, and how would that work out?

Or we are tempted to put these two loves in opposition. I can either be good, ethical, and law-abiding to love God, or I can just love people. The problem with this is that true love of our neighbour flows from the love ofGod. Our love for God leads to love of our neighbours, which leads us to want to act right toward them. Without love for God, and an experience of his love, we each have to define love for ourselves, and we all have different ideas about what love is!

We’ll see tomorrow how Jesus’ self-giving love sets the pattern for our love, while freeing us from the traps of loving ourselves first, trying to use others to earn our salvation, or any other attempt to manipulate God or others.

Question: Define love.

Ryan Sim - June 18, 2013

Tuesday - Study It - The Golden Rule

Here's one of Jesus' most famous one-liners: “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. Then he went on: “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:12-14 ESV) We'll look first at the first part – what's known as the Golden Rule. You may think this was nothing new. Haven't other teachers said similar things? Rabbi Hillel was once approached by a young man who asked him to summarize the whole law while the inquirer stood on one foot. He simply said, "What is hateful to yourself do to no other.” Socrates told a story of a Greek King: "Do not do to others the thing that makes you angry" Confucius was once asked, if there is one word to sum up the law of life and he answered, "Reciprocity: What you do not want done to yourself, do not do to others." People will often repeat a similar idea today: you can do whatever you want as long as you aren’t hurting someone else. If Jesus is just saying what others have always known, it seems strange for him to pair this saying with a story about a narrow gate, and how difficult it is to live this out, and how few people will manage to do it. But in fact, Jesus isn't saying the same old thing, he says something very new! When this concept appears in other traditions, it's always in negative – do not do to others what you would not have them do to you. But Jesus says the positive: Go above and beyond. DO. He wants the motivations to be love, not fear. The object to be the other person, not self. The question to be, not how much I can get away with, but how much can I do for others. That's what Jesus was all about. We'll explore this more later this week. Question: Many have said ‘Don’t do to others what you wouldn’t want done to yourself” – but only Jesus gives the positive – “do to others what you would want done to yourself”. If you were to apply each of these statements to a practical situation you’re facing, would they each lead you to different responses?

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