Public prayer is a hot button issue.
Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike!
Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings.
You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud.
I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society.
If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation.
You might not give public prayer, and the reasons for it, much thought at all.
But this week we’re going to explore when Jesus questioned the way people prayed in public.
Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?
There is some teaching, especially when it’s unoriginal and shallow, that you can take under advisement. You can simply say, “That’s interesting” and then move on with your life.
We read stuff like this all the time. Magazine articles. Newspaper. Blogs. Facebook posts. Some people are very skilled at rehashing other people’s research in entertaining and interesting ways.
I often read things that are of little value to me. They’re just interesting, and not going to change my life.
I hope the Sermon on the Mount we’ve been studying is not that way for you.
We saw last week – hearing and living these words is like building upon a stone foundation for life. Hearing and ignoring these words is like building on a sand
foundation that washes away.
How you hear the Sermon on the Mount is like the difference between a wedding announcement and invitation.
With a wedding announcement in the newspaper or on Facebook, you say, “Oh, look, they’re getting married, how nice”.
An invitation is quite different, since it has your name on it. It’s for you. We want you to come.
The Kingdom of heaven is often described as a party, and it would be a party with the most original, profound teacher ever at its centre. The very source of truth, wisdom is the attraction.
His way of life would now be the only reality. The kingdom he’s been describing, would be there in living colour.
He’s issued that invitation to you. Come to my kingdom, my celebration, my party. And this is not just a future reality, somewhere else. It’s something we are called to start practicing now, really living it out, to be ready for the full production .
Life on earth is meant to be a practice party, and you’re invited.
We’re establishing a new church, or Christian community, in Ajax – and it will be built on the model of a party with Jesus at the center.
It will be like nothing you’ve ever experienced before. We’re planning our first party for this fall.
Challenge: We’re running a poll right now, that you can find in our app or here on our web site: bit.ly/15B2yry Tell us what kind of party you could RSVP to!
